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save the bean s state. Later, you may use the getEJBObject method to restore a bean from persistent storage. Session beans do not have a primary key. However, you may assign your own identifier, such as a host name/port number pair of a remote connection, or even just a random number that the client may use to uniquely identify a given bean. The characteristics of a session bean can be summarized as follows:

FIGURE 4.14 Nomenclature of in-building ber [TIA/EIA-568A]: ER equipment room, TC telecomm closet, and TO telecomm outlet.

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Wittgenstein, The limits of my language are the limits of my world (1963) Burr (1995), referring to the writings of Saussure regarding the structure of language, explains that language transcends mere descriptions of words that describe the world and actively constructs and constitutes reality The meaning of a word does not exist in the word itself, but in the relationship between the word and the context of its location A couple who have been described as dysfunctional, for example, will use this description to make sense of their experiences They will tend to select out experiences in their lives that fit into this constructed story of dysfunction Language has the power to either liberate or marginalize.

De niteness of Symmetric Matrices If A is symmetric, all its characteristic values are real numbers, which implies that they can be ordered. They are usually expressed in descending order: l1 A ! l2 A ! l3 A ! ! ln A : A real square symmetric matrix A is called positive definite non-negative definite indefinite non-positive definite negative definite if if if if if ln A > 0; ln A ! 0; l1 A > 0 and ln A < 0; l1 A 0; and l1 A < 0:

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IDENTITY AND SELF Postmodern therapies depart from the conceptualization of the self as fixed and located inside an individual and instead view identity as socially constructed and negotiated within the context of community (Burr, 1995) Identities are seen as fluid, containing a multiplicity of selves Different selves are likely to come forward in different contexts Rather than positioning couples as objects of our understanding and therapeutic gaze, couples remain in the subject position as we seek to understand their intentions and meanings We are not self-contained and autonomous personalities but relational beings whose feelings and behavior are shaped in an on-going way through our interactions with other people in particular social environments ( Johnson, 1997, p 62) Narrative practice resists any notion of labeling couples with terms such as enmeshed or combative, because these narrow descriptions obscure the multistoried identity that we seek to reveal in couple relationships.

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In this excerpt, the therapist invites the couple to evaluate the idea of being enmeshed: You mentioned being enmeshed What is your understanding of this word Where did this idea come from If I were to teach another couple how to become enmeshed, what would I instruct them to do Does this idea of being enmeshed make it difficult for you as a couple to create new ways of relating (outside of this description) I wonder if there have been times when the term enmeshed did not capture your experience of being a couple Is there a story you could share that might reflect this White (1995, 2001) distinguishes between structuralist definitions of identity based on the understanding of internal states (personalities, motives, drives, nature, essence), and nonstructuralist definitions of identity based on the understanding of intentional states (preferences, hopes, values, commitments, purposes) Prior to the proliferation of psychological.

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